العَلاقَاتُ الإِنسَانـِيَّةُ فِي الإِسْلامِ : Human Relations in Islam

Holy Book Al Quran is the final Holy Book revealed upon the Last of Prophets Hazrat Muhammad (PBUH). The Quran & Sunnah is the only source of holy guidance as it entails detailed instructions for each and every walk of human life. Here a guidance from Quran for the followers of Islam” (العَلاقَاتُ الإِنسَانـِيَّةُ فِي الإِسْلامِ : Human Relations in Islam ) is discussed wrt the relations between humans and fellow beings for better living from Quran and Hadith of Prophet ﷺ. This is an approved Jumma Khutba from the Sultanate of Oman and translated in English.

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

العَلاقَاتُ الإِنسَانـِيَّةُ فِي الإِسْلامِ

Human Relations in Islam

الحَمْدُ للهِ خَالِقِ كُلِّ شَيْءٍ، وَبِيَدِهِ المَلَكُوتُ وَرَحْمَتُهُ وَسِعَتْ كُلَّ شَيْءٍ، لَيۡسَ كَمِثۡلِهِۦ شَىۡءٌ۬‌ۖ وَهُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ، خَلَقَ النَّاسَ، وَجَعَلَهُمْ شُعُوبًا وَقَبَائِلَ لِيَتَعَارَفُوا، وَوَعَدَهُمْ بِالجَنَّةِ وَالثَّوَابِ إِنْ هُمْ آمَنُوا وَأَحْسَنُوا، وَحَذَّرَهُمْ تَعَالَى مِنْ أَنْ يَظْلِمُوا وَيُسْرِفُوا، وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَلا رَبَّ لَنَا سِوَاهُ، وَلا نَعْبُدُ إِلَّا إِيَّاهُ، لَهُ ٱلۡمُلۡكُ وَلَهُ ٱلۡحَمۡدُ‌ۖ وَهُوَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُ اللهِ وَرَسُولُهُ، وَمُصْطَفَاهُ وَخَلِيلُهُ، مَنْ جَاءَنَا بِالصِّدْقِ وَالهُدَى، وَالنُّورِ وَالبُشْرَى، فَكَانَ لَنَا خَيْرَ قُدْوَةٍ وَأُسْوَةٍ، خَاتَمُ الأَنْبِيَاءِ وَأَفْضَلُ المُرْسَلِينَ، صَلَوَاتُ اللهِ وَسَلامُهُ عَلَيْهِ وَعَلَى آلِهِ وَأَصْحَابِهِ أَجْمَعِينَ، وَالتَّابِعِينَ لَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.

 أَمَّا بَعْدُ، فاعوذ باللہ من الشیطان الرجیم- بسم اللہ الرحمن الرحیم 

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمۡ فَاسِقُۢ بِنَبَإٍ۬ فَتَبَيَّنُوٓاْ أَن تُصِيبُواْ قَوۡمَۢا بِجَهَـٰلَةٍ۬ فَتُصۡبِحُواْ عَلَىٰ مَا فَعَلۡتُمۡ نَـٰدِمِينَ (٦) وَٱعۡلَمُوٓاْ أَنَّ فِيكُمۡ رَسُولَ ٱللَّهِ‌ۚ لَوۡ يُطِيعُكُمۡ فِى كَثِيرٍ۬ مِّنَ ٱلۡأَمۡرِ لَعَنِتُّمۡ وَلَـٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيۡكُمُ ٱلۡإِيمَـٰنَ وَزَيَّنَهُ ۥ فِى قُلُوبِكُمۡ وَكَرَّهَ إِلَيۡكُمُ ٱلۡكُفۡرَ وَٱلۡفُسُوقَ وَٱلۡعِصۡيَانَ‌ۚ أُوْلَـٰٓٮِٕكَ هُمُ ٱلرَّٲشِدُونَ (٧) فَضۡلاً۬ مِّنَ ٱللَّهِ وَنِعۡمَةً۬‌ۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌ۬ (٨) وَإِن طَآٮِٕفَتَانِ مِنَ ٱلۡمُؤۡمِنِينَ ٱقۡتَتَلُواْ فَأَصۡلِحُواْ بَيۡنَہُمَا‌ۖ فَإِنۢ بَغَتۡ إِحۡدَٮٰهُمَا عَلَى ٱلۡأُخۡرَىٰ فَقَـٰتِلُواْ ٱلَّتِى تَبۡغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمۡرِ ٱللَّهِ‌ۚ فَإِن فَآءَتۡ فَأَصۡلِحُواْ بَيۡنَہُمَا بِٱلۡعَدۡلِ وَأَقۡسِطُوٓاْ‌ۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَ (٩) إِنَّمَا ٱلۡمُؤۡمِنُونَ إِخۡوَةٌ۬ فَأَصۡلِحُواْ بَيۡنَ أَخَوَيۡكُمۡ‌ۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُرۡحَمُونَ (١٠) يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا يَسۡخَرۡ قَوۡمٌ۬ مِّن قَوۡمٍ عَسَىٰٓ أَن يَكُونُواْ خَيۡرً۬ا مِّنۡہُمۡ وَلَا نِسَآءٌ۬ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيۡرً۬ا مِّنۡہُنَّ‌ۖ وَلَا تَلۡمِزُوٓاْ أَنفُسَكُمۡ وَلَا تَنَابَزُواْ بِٱلۡأَلۡقَـٰبِ‌ۖ بِئۡسَ ٱلِٱسۡمُ ٱلۡفُسُوقُ بَعۡدَ ٱلۡإِيمَـٰنِ‌ۚ وَمَن لَّمۡ يَتُبۡ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلظَّـٰلِمُونَ (١١) يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ ٱجۡتَنِبُواْ كَثِيرً۬ا مِّنَ ٱلظَّنِّ إِنَّ بَعۡضَ ٱلظَّنِّ إِثۡمٌ۬‌ۖ وَلَا تَجَسَّسُواْ وَلَا يَغۡتَب بَّعۡضُكُم بَعۡضًا‌ۚ أَيُحِبُّ أَحَدُڪُمۡ أَن يَأۡڪُلَ لَحۡمَ أَخِيهِ مَيۡتً۬ا فَكَرِهۡتُمُوهُ‌ۚ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ تَوَّابٌ۬ رَّحِيمٌ۬ (١٢) يَـٰٓأَيُّہَا ٱلنَّاسُ إِنَّا خَلَقۡنَـٰكُم مِّن ذَكَرٍ۬ وَأُنثَىٰ وَجَعَلۡنَـٰكُمۡ شُعُوبً۬ا وَقَبَآٮِٕلَ لِتَعَارَفُوٓاْ‌ۚ إِنَّ أَڪۡرَمَكُمۡ عِندَ ٱللَّهِ أَتۡقَٮٰكُمۡ‌ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ۬ 

Surah Al Hujraat – 6-13

رَبِّ ٱشۡرَحۡ لِى صَدۡرِى. وَيَسِّرۡ لِىٓ أَمۡرِى- وَٱحۡلُلۡ عُقۡدَةً۬ مِّن لِّسَانِى- يَفۡقَهُواْ قَوۡلِى- آمین ثم آمین

Surah Taha – 25-28

All praises are for ALLAH, who is the creator of everything in the world and the universe, and in His hand is the kingdom of the heavens and the earth, and His mercy covers everything. Nothing like it. He is the Hearer, the Seer, He created people, and divided them into nations and tribes so that they might know each other, and promised them Paradise and reward if they believe and do good deeds. ALLAH warned them against the wrongdoers, that they do excess. I bear witness that there is no god but ALLAH, Alone, He has no partner, we have no Lord but Him, and we worship none but Him. To Him is the government, and to Him is the praise, and to Him is the power over all things- I bear witness that Muhammad, may God bless him and grant him peace, is the servant of God and His Messenger. The chosen chosen servants of ALLAH and His Companions, who brought us the truth, guidance, light and glad tidings, are the best models and practical examples for us, the last of the Prophets and the best of the Prophets and Messengers. Peace and blessings be upon you, upon your family and upon all your companions, and upon those who follow them with good deeds until the Day of Resurrection - Translation of the verses of Surah Hujarat recited:

O ye who believe! if a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done. (6) And know that among you is ALLAH's Messenger: were he, in many matters, to follow your (wishes), ye would certainly suffer: but ALLAH has endeared the Faith to you, and has made it beautiful in your hearts and He has made hateful to you unbelief, wickedness and rebellion: such indeed are those who walk in righteousness― (7) A grace and favour from ALLAH; and ALLAH is full of Knowledge, and Wisdom. (8) If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of ALLAH; but if it complies, then make peace between them with justice, and be fair: for ALLAH loves those who are fair (and just). (9) The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers: And fear ALLAH that ye may receive Mercy. (10) O ye who believe! let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (Indeed) doing wrong. (11) O ye who believe! avoid suspicion as much (as possible): for suspicion in some cases is a sin: and spy not on each other, nor speak ill of each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...but fear ALLAH: for ALLAH is Oft-Returning, Most Merciful. (12) O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honoured of you in the sight of ALLAH is (he who is) the most righteous of you. And ALLAH has full knowledge and is well acquainted (with all things). (13)

Surah Surah Al Hujraat – 6-13

O people of ALLAH, fear ALLAH - adopt piety and obey ALLAH. I advise you and yourselves to fear ALLAH, so fear ALLAH, may ALLAH have mercy on us all. Whoever wants to gain the love of ALLAH, let him know that ALLAH loves the righteous and the pious, and if you want honor in the sight of ALLAH, then be honorable in the sight of ALLAH. Honorable to ALLAH are those who are the most pious among them. That is why, ALLAH and Barakatah has ordered to adopt piety. He said in Surah Al-Imran

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ

O ye who believe! fear ALLAH as He should be feared, and die not except in a state of Islam.

Surah Aal E Imran – 102

O believers, the survival and evolution of human life depends on the existence of human relations between human beings, individuals, groups and societies. According to human history, societies cannot be built or sustained without stable human relationships through which people protect their interests and the interests of others. No rational person can deny the role of people-to-people relations and communication in the transmission of science and knowledge, discoveries and inventions, which made their affairs easier for people, and their livelihoods easier. ALLAH Ta'ala has given man the ability to roam in the land in which He has appointed him as His successor in search of good things of interest and sustenance.

This is what HE explained in Surah Al-Jathiyyah

ٱللَّهُ ٱلَّذِى سَخَّرَ لَكُمُ ٱلۡبَحۡرَ لِتَجۡرِىَ ٱلۡفُلۡكُ فِيهِ بِأَمۡرِهِۦ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ

It is ALLAH Who has subjected the sea to you, that ships may sail through it by His command, that ye may seek of His Bounty, and that ye may be grateful. 

Surah Al Jathiya – 12

Servants of ALLAH, this is the honor given to the children of Adam by ALLAH Ta'ala. He said in Surah Al-Israa

وَلَقَدۡ كَرَّمۡنَا بَنِىٓ ءَادَمَ وَحَمَلۡنَـٰهُمۡ فِى ٱلۡبَرِّ وَٱلۡبَحۡرِ وَرَزَقۡنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ

We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure;

Surah Al Isra – 70-Part

O believers, this is one of the favors from the Creator among the many creations and universes, which He has bestowed on man, that is to be the best of creation. In Surah Al-Israa itself, he further said at the same place

وَفَضَّلۡنَـٰهُمۡ عَلَىٰ ڪَثِيرٍ۬ مِّمَّنۡ خَلَقۡنَا تَفۡضِيلاً۬

and conferred on them special favours, above a great part of Our Creation. (70)

Surah Al Isra – 70-Part

This ability to move, which God has given to man, does not come without the ability to communicate and build relationships, which ensures human succession on earth and the sustainability of human activity and its development that provides reasons for.

O believers, human relations in Islam are based on the natural nature within, and it is a natural nature that he needs to communicate with others, achieve his goals, missions and messages, and Thus an individual needs his brother, and a community needs another community, a society needs another society. Therefore, the teachings of this great religion served to regulate and improve these relations, by promoting goodness and piety, and by treating them kindly in word and deed and by protecting the rights and redressing injustices and other persons. And ordered justice between the groups. He further said in Surah Al-Israa

وَقُل لِّعِبَادِى يَقُولُواْ ٱلَّتِى هِىَ أَحۡسَنُ‌ۚ إِنَّ ٱلشَّيۡطَـٰنَ يَنزَغُ بَيۡنَہُمۡ‌ۚ إِنَّ ٱلشَّيۡطَـٰنَ كَانَ لِلۡإِنسَـٰنِ عَدُوًّ۬ا مُّبِينً۬ا

Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: for Satan is to man an avowed enemy.

Surah Al Isra – 53

Islam has also done the work of promoting the values of compassion, harmony and solidarity to strengthen the principles of respect, coexistence and good behavior among people through the Prophetic Hadith.إنَّمَا يَرْحَمُ اللهُ مِنْ عِبَادِهِ الرُّحَمَاءَ ALLAH only shows mercy to His merciful servants.

To achieve a society in which its members live in understanding, harmony and togetherness, cheer for each other, and care for each other's concerns. You see that the mutual love, unity and compassion of the believers is like a body, if one of its parts complains, the whole body suffers from sleeplessness and fever. Islam also enjoins maintaining the integrity of relationships in order to preserve their benefits and good things. Hence the order came that relationships should be used to cooperate in good deeds and forbidden to use them in evil.

وَتَعَاوَنُواْ عَلَى ٱلۡبِرِّ وَٱلتَّقۡوَىٰ‌ۖ وَلَا تَعَاوَنُواْ عَلَى ٱلۡإِثۡمِ وَٱلۡعُدۡوَٲنِ‌ۚ وَٱتَّقُواْ ٱللَّهَ‌ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ

Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear ALLAH: for ALLAH is strict in punishment. (2)

Surah Al Maeda – 2-Part

Good relations between people can only be achieved by understanding the person, appreciating his circumstances and recognizing and acknowledging his achievements, and this begins with the individual himself being aware of what he is capable of. This understanding of what has and what is wrong with it is not complete or accurate unless each person has an opinion that may differ from others. Psychologically and materially, one thing can be different from others and this difference and variation in defining and judging things is natural, rather it is a matter of the nature of ALLAH Almighty in this universe, provided every person for it. It has done what it was created for.

وَلَوۡ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةً۬ وَٲحِدَةً۬‌ۖ وَلَا يَزَالُونَ مُخۡتَلِفِينَ (١١٨) إِلَّا مَن رَّحِمَ رَبُّكَ‌ۚ وَلِذَٲلِكَ خَلَقَهُمۡ‌ۗ

If thy Lord had so willed, He could have made mankind one People: but they will not cease to dispute (118) Except those on whom He hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together." (119)

Surah Hud – 118-119-Part

People of ALLAH - This difference creates differences between people, and it is a divine wisdom that needs to become a practical reality in existence and understanding, understanding and appreciating it in order to increase cooperation and interests. And it is a way of mobilizing efforts to achieve good things and build societies and civilizations. When Islam established human relations, it served to clarify the reason for the wisdom of difference - O Muslims, the reason for knowing each other is to strengthen the relationship between society and the individual. As the Almighty said in Surah Hujarat

يَـٰٓأَيُّہَا ٱلنَّاسُ إِنَّا خَلَقۡنَـٰكُم مِّن ذَكَرٍ۬ وَأُنثَىٰ وَجَعَلۡنَـٰكُمۡ شُعُوبً۬ا وَقَبَآٮِٕلَ لِتَعَارَفُوٓاْ‌ۚ إِنَّ أَڪۡرَمَكُمۡ عِندَ ٱللَّهِ أَتۡقَٮٰكُمۡ‌ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ۬

O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise each other). Verily the most honoured of you in the sight of ALLAH is (he who is) the most righteous of you. And ALLAH has full knowledge and is well acquainted (with all things). (13)

Surah AL Hujraat – 13

Then, after Islam established the principles of human relations—intertwining the interests of individuals, societies, and communities—it aimed to establish principles and rules that would preserve those things that had been grafted together. And to increase the sustainability of what has been established so that relationships between people can be productive that lead to the good of everyone. Those relationships that see man not only without contempt and disdain, but also see man as a human being - ALLAH Almighty says.

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا يَسۡخَرۡ قَوۡمٌ۬ مِّن قَوۡمٍ عَسَىٰٓ أَن يَكُونُواْ خَيۡرً۬ا مِّنۡہُمۡ وَلَا نِسَآءٌ۬ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيۡرً۬ا مِّنۡہُنَّ‌ۖ وَلَا تَلۡمِزُوٓاْ أَنفُسَكُمۡ وَلَا تَنَابَزُواْ بِٱلۡأَلۡقَـٰبِ‌ۖ بِئۡسَ ٱلِٱسۡمُ ٱلۡفُسُوقُ بَعۡدَ ٱلۡإِيمَـٰنِ‌ۚ وَمَن لَّمۡ يَتُبۡ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلظَّـٰلِمُونَ

O ye who believe! let not some men among you laugh at others: it may be that the (latter) are better than the (former): nor let some women laugh at others: it may be that the (latter) are better than the (former): nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (Indeed) doing wrong. (11)

Surah AL Hujraat – 11

أقولُ مَا تَسْمَعُونَ، وَأَسْتَغْفِرُ اللهَ العَظِيمَ لِي وَلَكُمْ، فَاسْتَغْفِرُوهُ يَغْفِرْ لَكُمْ، إِنَّهُ هُوَ الغَفُورُالرَّحِيمُ، وَادْعُوهُ يَسْتَجِبْ لَكُمْ، إِنَّهُ هُوَ البَرُّ الكَرِيمُ

Say this, I ask forgiveness from ALLAH for me and you, so ask Him for forgiveness and He will forgive you. He is the Forgiving, the Merciful. And call upon Him and He will answer you, for He is generous in righteousness.

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   الحَمْدُ للهِ العَزِيزِ الغَفَّارِ، الوَاحِدِ القَهَّارِ، الجَلِيلِ الجَبَّارِ، وَرَبُّكَ يَخۡلُقُ مَا يَشَآءُ وَيَخۡتَارُ‌ۗ سُبْحَانَهُ وَبِحَمْدِهِ، أَتُوبُ إِلَيْهِ وَأَسْتَغْفِرُهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُ اللهِ وَرَسُولُهُ، وَصَفِيُّهُ مِنْ خَلْقِهِ وَخَلِيلُهُ، اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَيْهِ وَعَلَى آلِهِ وَصَحْبِهِ، وَالتَّابِعِينَ وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ 

All praise is for ALLAH, the Mighty, the Forgiving, the One, the Greatest, the Magnificent, and your Lord creates what He wills, and with His praise I repent to Him and forgive Him. I want I bear witness that Muhammad is the servant of ALLAH and His Messenger, the best of His creatures and His friend. May blessings be upon those who follow him until the Day of Judgment.

Fear God’s servants, Islam has emphasized the importance of dialogue and consultation in its teachings because dialogue is an important principle for strengthening human relations and its various means for the development of relations and the development of human personalities and societies. I am one of the manifestations of development. ALLAH Ta’ala said to the Prophet, peace and blessings of ALLAH be upon him, what he said in Surah Al-Nahl

وَجَـٰدِلۡهُم بِٱلَّتِى هِىَ أَحۡسَنُ‌ۚ

and argue with them in ways that are best and most gracious: 

Surah An Nahl – 125-Part

It is a teaching from ALLAH that it is possible to reach dialogue and understanding. He said in Surah Al-Nahl

ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِ‌ۖ

Invite (all) to the way of thy Lord with wisdom and beautiful preaching; 

Surah An Nahl – 125-Part

And no consultation is healthy, unless the dialogue and consultation is based on the right and truth, unless it removes itself from coercion and abuse. Islam, with its teachings, values and morals, is a religion for man and humanity, recognizing the diversity and difference that the Creator created in His creatures and in mankind in terms of thought, relationship and choice is.

وَلَوۡ شَآءَ رَبُّكَ لَأَمَنَ مَن فِى ٱلۡأَرۡضِ ڪُلُّهُمۡ جَمِيعًا‌ۚ أَفَأَنتَ تُكۡرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُواْ مُؤۡمِنِينَ

If it had been the Lord's Will they would all have believed all who are on earth! Wilt thou then compel mankind against their will to believe! (99)

Surah Yunus – 99

From this perspective, you find a Muslim to be tolerant and flexible in his relationships, not allowing natural differences between people, such as differences in language or culture, to distance him from his faith, values and moral essence.

O people of ALLAH, remember this decree of ALLAH 

قُلۡ يَـٰعِبَادِىَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِ‌ۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًا‌ۚ إِنَّهُ ۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of ALLAH: for ALLAH forgives all sins: for He is Oft-Forgiving, Most Merciful. (53) 

Surah Az Zumr – 53

هَذَا وَصَلُّوا وَسَلِّمُوا عَلَى إمَامِ الْمُرْسَلِينَ؛ مُحَمَّدٍ الهَادِي الأَمِينِ، فَقَدْ أَمَرَكُمْ رَبكُمْ بذَلكَ حينَ قَالَ

إِنَّ ٱللَّهَ وَمَلَـٰٓٮِٕڪَتَهُ ۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّۚ يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيۡهِ وَسَلِّمُواْ تَسۡلِيمًا

Surah Al Ahzaab – 56

اللَّهُمَّ صَلِّ وسَلِّم عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِ نَبِيِّنَا مُحَمَّدٍ، كَمَا صَلَّيْتَ وسَلَّمتَ عَلَى نَبِيِّنَا إِبْرَاهِيمَ وَعَلَى آلِ نَبِيِّنَا إِبْرَاهِيمَ، وَبَارِكْ عَلَى نَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِ نَبِيِّنَا مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى نَبِيِّنَا إِبْرَاهِيمَ وَعَلَى آلِ نَبِيِّنَا إِبْرَاهِيمَ فِي الْعَالَمِينَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، وَارْضَ اللَّهُمَّ عَنْ خُلَفَائِهِ الرَّاشِدِينَ، وَعَنْ أَزْوَاجِهِ أُمَّهَاتِ الْمُؤْمِنِينَ وَعَنْ سَائِرِ الصَّحَابَةِ أَجْمَعِينَ، وَعَنِ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ، وعَنْ جَمْعِنَا هَذَا بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِينَ

اللَّهُمَّ اجْعَلْ جَمْعَنَا هَذَا جَمْعًا مَرْحُوْمًا، وَاجْعَلْ تَفَرُّقَنَا مِنْ بَعْدِهِ تَفَرُّقًا مَعْصُوْمًا وَلا تَدَعْ فِينَا وَلا مَعَنَا شَقِيًّا وَلا مَحْرُومًا

اللَّهُمَّ أَعِزَّ الإِسْلامَ وَاهْدِ الْمُسْلِمِينَ إِلَى الْحَقِّ، وَاجْمعْ كَلِمَتَهُمْ عَلَى الخَيْرِ، وَاكْسِرْ شَوْكَةَ الظَّالِمِينَ، وَاكْتُبِ السَّلامَ وَالأَمْنَ لِعِبادِكَ أَجْمَعِينَ 

اللَّهُمَّ يَا حَيُّ يَا قَيُّومُ يَا ذَا الجَلالِ وَالإِكْرَامِ، لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ بِكَ نَستَجِيرُ وَبِرَحْمَتِكَ نَستَغِيثُ أَلاَّ تَكِلَنَا إِلَى أَنفُسِنَا طَرفَةَ عَينٍ، وَلاَ أَدنَى مِنْ ذَلِكَ وَأَصلِحْ لَنَا شَأْنَنَا كُلَّهُ يَا مُصلِحَ شَأْنِ الصَّالِحِينَ

اللَّهُمَّ رَبَّنَا احْفَظْ أَوْطَانَنَا وَأَعِزَّ سُلْطَانَنَا وَأَيِّدْهُ بِالْحَقِّ وَأَيِّدْ بِهِ الْحَقَّ يَا رَبَّ العَالَمِينَ، اللَّهُمَّ أَسْبِغْ عَلَيْهِ نِعمَتَكَ، وَأَيِّدْهُ بِنُورِ حِكْمَتِكَ، وَسَدِّدْهُ بِتَوفِيقِكَ، وَاحفَظْهُ بِعَينِ رعَايَتِكَ

اللَّهُمَّ أَنْزِلْ عَلَيْنَا مِنْ بَرَكَاتِ السَّمَاء وَأَخْرِجْ لَنَا مِنْ خَيْرَاتِ الأَرْضِ، وَبَارِكْ لَنَا في ثِمَارِنَا وَزُرُوعِنَا وكُلِّ أَرزَاقِنَا يَا ذَا الْجَلالِ وَالإِكْرَامِ

رَبَّنَا آتِنَا في الدُّنْيَا حَسَنَةً وَفي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ

اللَّهُمَّ اغْفِرْ لِلْمُؤْمِنِينَ وَالمُؤْمِنَات، المُسْلِمِينَ وَالمُسْلِمَات، الأَحْيَاءِ مِنْهُمْ وَالأَمْوَاتِ، إِنَّكَ سَمِيعٌ قَرِيبٌ مُجِيبُ الدُّعَاءِ

عِبَادَ الله إِنَّ ٱللَّهَ يَأۡمُرُ بِٱلۡعَدۡلِ وَٱلۡإِحۡسَـٰنِ وَإِيتَآىِٕ ذِى ٱلۡقُرۡبَىٰ وَيَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنڪَرِ وَٱلۡبَغۡىِ‌ۚ يَعِظُكُمۡ لَعَلَّڪُمۡ تَذَكَّرُونَ

ALLAH commands justice, the doing of good, and liberty to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition. (90) 

Surah An Nahl-90

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We pray to ALLAH Almighty to grant us the tawfiq to know, understand and follow the commands of God and to encourage our families and relatives to join in these actions. Amen

وآخر دعوانا ان الحمد للہ رب العالمین- سبحان ربک رب العزة عما يصفون، وسلام على المرسلين والحمد لله رب العالمين